ALLAHU AKBAR
GOD
IS
GREAT
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
THE
HEART
OF
ISLAM
Enduring Values for Humanity
Seyyed Hossein Nasr 2002
Page 3 / 4
I believe in one God." As the Quran states, "We have never sent a messenger before thee except that We revealed to him, saying, 'There is no god but I, so worship Me'"
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THE
HEART
OF
ISLAM
Enduring Values for Humanity
Seyyed Hossein Nasr 2002
ONE GOD, MANY PROPHETS
The Uniry of Truth
and the Multipliciry of Revelations
Say: He, God, is One, God the Self-Sufficient Besought of all.
He begetteth not, nor is begotten, and none is like Him. Quran 112: v.1-41
GOD THE ONE
Page 3 (number omitted)
At the heart of Islam stands the reality of God, the One, the Absolute and the Infinite, the Infinitely Good and AllMerciful, the Onc Who is at once transcendent and immanent, greater than all we can conceive or imagine, yet, as the Quran, the sacred scripture of Islam, attests, closer to us than our jugular vein. The One God, known by His Arabic Name, Allah, is the central reality of Islam in all of its facets, and attestation to this oneness, which is called tawid, is the axis around which all that is Islamic revolves. Allah is beyond all duality and relationality, beyond the differences of gender and of all qualities that distinguish beings from each other in this world. Yet He is the source of all existence and all cosmic and human qualities as well as the End to Whom all things return.
To testify to this oneness lies at the heart of the credo of Islam, and the formula that expresses the truth of this oneness, La ilaha illa 'Llah, "There is no god but God," is the first of two testifications (shahadahs) by which a person bears witness to being a Muslim; the second is Muammadun rasal Allah, "Muhammad is the messenger of God." The oneness of God is tor Muslims not only the heart of their religion, but that of every authentic religion. It is a reassertion of the revelation of God to the Hebrew prophets and to Christ, whom Muslims also consider to be their prophets, the revelation of the truth that "The Lord is one," the reconfirmation of that timeless truth that is also stated in the Catholic creed, Credo in unum Deum, "I / Page 4 / I believe in one God." As the Quran states, "We have never sent a messenger before thee except that We revealed to him, saying, 'There is no god but I, so worship Me'"
(21:25). Like countless Muslims, whcn I read the names of the prophets of old in the Quran or in the traditional prayers, I experience thcm as living rcalities in the Islamic univcrse, while being hilly conscious of the fact that they are revered figures in Judaism and Christianity. I also remain fully aware that they are all speaking of the same God Who is One and not of some other deity.
The One God, or Allah, is neither male nor female. However, in the inner teachings of Islam His Essence is often referred to in feminine form and the Divinity is often mentioned as the Beloved, while the Face He has turned to the world as Creator and Sustainer is addressed in the masculine form. Both the male and the female are created by Him and the root of both femininity and masculinity are to be found in the Divine Nature, which transcends the duality between them. Furthermore, the Qualities of God, which are reflected throughout creation, are of a feminine as well as a masculine naturn, and the traditional Islamic understanding of the Divinity is not at all confined, as some think, to a purely patriarchal image.
The Quran, which is the verbatim Word of God for Muslims, to be compared to Christ himself in Christianity, reveals not only the Supreme Name of God as Allah, but also mentions other "beautiful Names" of God, considered by traditional sources to be ninety-nine in number, Names revealing different aspects of the Divinity. The Quran states, "To God belong the most beautiful Names (alasma' al-husna). Call on Him thereby" (7:180). These Names are divided into those of Perfection (Kamal), Majesty (Jalal), and Beauty (Jamal) the first relating to the / Page 5 / essential oneness of God Himself beyond all polarization and the last two to the masculine and feminine dimensions of reality in divinis (in the Divine Order). The Names of
Majesty include the Just, the Majestic, the Reckoner, the Giver of Death, the Victorious, and the All-Powerful, and those of Beauty, the All-Merciful, the Forgiver, the Gentle, the Generous, the Beautiful, and Love. For Muslims the whole universe consists of the reflection in various combinations of the Divine Names, and human life is lived amid the polarizations and tensions as well as harmony of the cosmic and human qualities derived from these Names. God at once judges us according to His Justice and forgives us according to His Mercy. He is far beyond our reach, yet resides at the center of the heart of the faithful. He punishes the wicked, but also loves His creatures and forgives them.
The doctrine of God the One, as stated in the Quran, does not only emphasize utter transcendence, although there are powerful expressions of this truth such as Allahu akbar usually translated as "God is great," but meaning that God is greater than anything we can conceive of Him, which is also attested by the apophatic theology of both the Catholic and Orthodox churches as well as by traditional Judaism. The Quran also accentuates God's nearness to us, stating that He is closer to us than ourselves and that He is present everywhere, as when it states: "Whithersoever ye turn, there is the Face of God" (2:115). The traditional religious life of a Muslim is based on a rhythmic movement between the poles of transcendence and immanence, of rigor and compassion, of justice and fogiveness, of the fear of punishment and hope for mercy based on God's love for us. But the galaxy of Divine Names and the multiplicity of Divine Qualities reflected in the cosmos and within the being of men and women do not distract the Muslim for / Page 6 / one moment from the oneness of God, from that Sun before whose light all multiplicity perishes. Striving after the realization of that oneness, or tawhid, is the heart of Islamic life; and the measure of a successful religious life is the degree to which one is able to realize taw/;Jid) which means not only oneness, but also the integration of multiplicity into Unity.
Moreover, since there is no official sacerdotal authority in Islam like the magisterium in Roman Catholic Christianity, the authenticity of one's faith in Islam has by and large been determined by the testification of tawhid while the degree of inward realization of this truth has remained a matter to be decided by God and not by external authorities. This has been the general norm in Islamic history, but there have also been exceptions, and there are historical instances when a particular group or political authority has taken it upon itself to determine the authenticity or lack thereof of the belief in tawhid of a particular person or school. But there has never been an Inquisition in Islam, and there has been greater latitude in the acceptance of ideas, especially mystical and esoteric ones, than in most periods of the history of Western Christianity before the penetration of modernism into Christian theology itself.
Now, although Islam is based on the reality of God, the One, in His Absoluteness and Suchness, it also addresses humanity in its essential reality, in its suchness. Man, in the traditional sense of the term corresponding to insan in Arabic or homo in Greek and not solely the male, is seen in Islam not as a sinful being to whom the message of Heaven is sent to heal the wound of the original sin, but as a being who still carries his primordial nature (al-.fitrah) within himself, although he has forgotten that nature now buried deep under layers of negligence. As the Quran states:
Page 7
"[God] created man in the best of stature (ahsan altaqwim)" (95:4) with an intelligence capable of knowing the One. The message of Islam is addressed to that primordial nature. It is a call for recollection, for the remembrance of a knowledge kneaded into the very substance of our being even bef)re our coming into this world. In a famous verse that defines the relationship between human beings and God, the Quran, in referring to the precosmic existence of man, states, "'Am I not your Lord?' They said: 'Yes, we bear witness'" (7: 172). The "they" refers to all the children of Adam, male and female, and the "yes" confirms the affirmation of God's Oneness by us in our pre-eternal ontological reality.
Men and women still bear the echo of this "yes" deep down within their souls, and the call of Islam is precisely to this primordial nature, which uttered the "yes" even before the creation of the heavens and the earth. The call of Islam therefore concerns, above all, the remembrance of a knowledge deeply embedded in our being, the confirmation of a knowledge that saves, hence the soteriological function of knowledge in Islam. Islam addresses the human being not primarily as will, but as intelligence. If the great sin in Christianity is disobedience, which has warped the will, the great sin in Islam is forgetfulness and the resulting inability of the intelligence to function in the way that God created it as the means to know the One. That is why the greatest sin in Islam and the only one God does not forgive is shirk, or taking a partner unto God, which means denying the Oneness of God, or tawhid.
This direct address from God, the One, to each human being in its primordial state requires total surrender to the Majesty of the Absolute, before whom ultimately nothing can in fact exist. In an ordinary sense it means the surrender / Page 8 / themelves to God, and in the highest sense it means the awareness of our nothingness before Him, for, as the Quran says, "All that dwells in the heavens and the earth perishes, yet there abideth the Face of thy Lord, Majestic, Splendid" (55:26-27). The very name of the religion, Islam, comes from this reality, for the Arabic word aL-islam means "surrender" as well as the peace that issues from our surrender to God. In fact, Islam is the only major religion, along with Buddhism (if we consider the name of the religion to come from Budd, the Divine Intellect, and not the Buddha), whose name is not related to a person or ethnic group, but to the central idea of the religion. Moreover, Islam considers all authentic religions to be based on this surrender, so that al-islam means not only the religion revealed through the Quran to the Prophet Muhammad, but all authentic religions as such. That is why in the Quran the prophet Abraham is also called muslim) that is, one who is in the state of al-islam.
True surrender is not, however, only concerned with our will. It must involve our whole being. A shallow understanding of surrender can lead to either a passive attitude, in which one does not strive in life as one should according to the promulgations of the religion, or to mistaking one's own imperfect understanding of Islam for the truth and performing acts that are against God's teachings while claiming that one is acting in surrender to God. Islam states that a person must be the perfect servant ('abd) of God in the sense of following His commands. But since God has given us many faculties, including free will and intelligence, our surrender must be complete and total, not limited to only certain faculties. It must involve the whole of our being. Otherwise, hidden thoughts and emotions as well as false ideas can combine with a fallacious sense of external / Page 9 / surrender of one's will to God to produce acts in the namc of religion that can have calamitous consequences.
Such acts have appeared from time to time historically and can be seen especially in this day and age, but they are dcviations rather than the norm. The norm by which the vast majority of Muslims have lived over the ages has mcant surrender to God with one's whole being, following the Divine Law and the ethical teachings of Islam to the extent possible, striving in life according to religious teachings to the extent of one's ability, and then being resigned to consequences that ensue and accepting what destiny has put before us. It is in this sense that the common Arabic saying maktub) "It is written," marking the sign of resignation to a particular event or results of one's actions, must be understood. This surrender has certainly not meant either fatalism or an individualistic interpretation of Divine norms in the name of surrender. It has, on the contrary, led to an inward and outward striving combincd with serenity that characterizes traditional patterns of Islamic life, in contrast to both modernistic and much of the so-called fundamentalist currents found in the Islamic world today.
CREATION OF THE WORLD AND OF HUMAN BEINGS
" Since the One God is Infinite and Absolute as well as the Infinitely Good, He could not but create. His infinitude implies that He contains within Himself all possibilities, including that of negating Himself, and this possibility had to be realized in the form of creation. Moreover, as St. Augustine also stated, it is in the nature of the good to give of itself, and the Infinitely-Good could not but radiate the reality that constitutes the world and, in fact, all the worlds."
THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN SOME AMAZE
THE
ZED ALIZ ZED
IN
SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
| |
THE RAINBOW LIGHT |
|
|
|
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
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56 |
29 |
|
15 |
|
171 |
81 |
9 |
1+5 |
|
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8+1 |
- |
6 |
|
9 |
9 |
9 |
THE
HEART
OF
ISLAM
Enduring Values for Humanity
Seyyed Hossein Nasr 2002
Page 3 (number omitted)
At the heart of Islam stands the reality of God, the One, the Absolute and the Infinite, the Infinitely Good and AllMerciful, the Onc Who is at once transcendent and immanent, greater than all we can conceive or imagine, yet, as the Quran, the sacred scripture of Islam, attests, closer to us than our jugular vein. The One God, known by His Arabic Name, Allah, is the central reality of Islam in all of its facets, and attestation to this oneness, which is called tawid, is the axis around which all that is Islamic revolves. Allah is beyond all duality and relationality, beyond the differences of gender and of all qualities that distinguish beings from each other in this world. Yet He is the source of all existence and all cosmic and human qualities as well as the End to Whom all things return.
To testify to this oneness lies at the heart of the credo of Islam, and the formula that expresses the truth of this oneness, La ilaha illa 'Llah, "There is no god but God," is the first of two testifications (shahadahs) by which a person bears witness to being a Muslim; the second is Muammadun rasal Allah, "Muhammad is the messenger of God." The oneness of God is tor Muslims not only the heart of their religion, but that of every authentic religion. It is a reassertion of the revelation of God to the Hebrew prophets and to Christ, whom Muslims also consider to be their prophets, the revelation of the truth that "The Lord is one," the reconfirmation of that timeless truth that is also stated in the Catholic creed, Credo in unum Deum, "I / Page 4 / I believe in one God.
Page 3
"To testify to this oneness lies at the heart of the credo of Islam, and the formula that expresses the truth of this oneness, La ilaha illa 'Llah, "There is no god but God,"
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3 |
1 |
8 |
1 |
- |
9 |
3 |
3 |
1 |
- |
3 |
3 |
1 |
8 |
|
|
|
5+7 |
= |
|
|
|
|
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
- |
1 |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
3 |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
3 |
3 |
- |
- |
3 |
3 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
-- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
21 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
2+1 |
- |
- |
1+5 |
- |
5+7 |
- |
3+0 |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
3 |
|
|
|
|
|
|
|
|
3 |
1 |
- |
9 |
3 |
1 |
8 |
1 |
- |
9 |
3 |
3 |
1 |
- |
3 |
3 |
1 |
8 |
|
|
|
- |
- |
|
|
1+2 |
- |
- |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
3 |
|
|
|
|
|
|
|
LA ILAHA ILLA LLAH
1 |
L |
12 |
3 |
3 |
- |
1 |
A |
1 |
1 |
1 |
1 |
1 |
I |
9 |
9 |
9 |
- |
1 |
L |
12 |
3 |
3 |
- |
1 |
A |
1 |
1 |
1 |
1 |
2 |
H+A |
9 |
9 |
9 |
- |
1 |
I |
9 |
9 |
9 |
- |
1 |
L |
12 |
3 |
3 |
- |
1 |
L |
12 |
3 |
3 |
- |
1 |
A |
1 |
1 |
1 |
1 |
1 |
L |
12 |
3 |
3 |
- |
1 |
L |
12 |
3 |
3 |
- |
2 |
A+H |
9 |
9 |
9 |
- |
LA ILAHA ILLA LLAH
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
|
L |
A |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
3 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
= |
|
|
|
|
|
|
- |
- |
- |
I |
L |
A |
H |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
9 |
3 |
1 |
8 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
2+2 |
= |
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
I |
L |
L |
A |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
3 |
3 |
1 |
- |
- |
- |
- |
- |
|
|
|
1+6 |
= |
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
3 |
1 |
8 |
|
|
|
1+5 |
= |
|
|
|
|
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
57 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
5+7 |
- |
- |
2+1 |
- |
2+1 |
- |
2+1 |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
12 |
|
|
|
|
|
|
|
|
3 |
1 |
- |
9 |
3 |
1 |
8 |
1 |
- |
9 |
3 |
3 |
1 |
- |
3 |
3 |
1 |
8 |
|
|
|
- |
- |
|
|
- |
- |
- |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
3 |
|
|
|
|
|
|
|
| - |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
| - |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
- |
1 |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
- |
3 |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
3 |
3 |
- |
- |
3 |
3 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
-- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
21 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
2+1 |
- |
- |
1+5 |
- |
5+7 |
- |
3+0 |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
3 |
|
|
|
|
|
|
|
|
3 |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
3 |
3 |
- |
- |
3 |
3 |
- |
- |
|
|
|
- |
- |
|
|
1+2 |
- |
- |
|
L |
A |
- |
I |
L |
A |
H |
A |
- |
I |
L |
L |
A |
- |
L |
L |
A |
H |
|
|
3 |
|
|
|
|
|
|
|
T |
= |
2 |
5 |
THERE |
56 |
29 |
2 |
I |
= |
9 |
2 |
IS |
28 |
19 |
1 |
N |
= |
5 |
2 |
NO |
29 |
11 |
2 |
G |
= |
7 |
3 |
GOD |
26 |
17 |
8 |
B |
= |
2 |
3 |
BUT |
43 |
7 |
7 |
G |
= |
7 |
3 |
GOD |
26 |
17 |
8 |
- |
- |
32 |
18 |
First Total |
|
|
|
- |
- |
3+2 |
1+8 |
Add to Reduce |
2+0+8 |
1+0+0 |
2+8 |
Q |
- |
5 |
9 |
Second Total |
|
|
|
- |
- |
- |
|
Reduce to Deduce |
1+0 |
- |
1+0 |
- |
- |
5 |
|
Essence of Number |
|
|
|
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
THE KORAN
Everyman
Translated from the Arabic by
J. M. Rodwell
1909
Page 431
SURA 1
"The word Sura occurs nine times in the Koran"
"THE WORD SURA OCCUR NINE TIMES IN THE KORAN"
| - |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| - |
|
1 |
- |
- |
- |
+ |
= |
1 |
- |
= |
1 |
- |
1 |
| - |
|
19 |
- |
- |
- |
+ |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
| - |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| - |
|
- |
3 |
9 |
1 |
+ |
= |
13 |
1+3 |
= |
4 |
- |
4 |
| - |
|
- |
21 |
18 |
1 |
+ |
= |
40 |
4+0 |
= |
4 |
- |
4 |
| - |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| - |
|
19 |
21 |
18 |
1 |
+ |
= |
59 |
5+9 |
= |
14 |
1+4 |
5 |
| - |
|
1 |
3 |
9 |
1 |
+ |
= |
14 |
1+4 |
= |
5 |
= |
9 |
| - |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| - |
|
1 |
|
|
1 |
- |
- |
1 |
occurs |
x |
2 |
= |
2 |
2 |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
|
- |
3 |
- |
- |
- |
- |
3 |
occurs |
x |
1 |
= |
3 |
4 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
7 |
|
|
- |
|
|
- |
- |
7 |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
| - |
|
|
|
9 |
|
- |
- |
9 |
occurs |
x |
1 |
= |
9 |
32 |
4 |
S |
U |
R |
A |
- |
- |
13 |
- |
- |
4 |
- |
14 |
3+2 |
- |
- |
- |
9 |
- |
- |
- |
1+3 |
- |
- |
- |
- |
1+4 |
5 |
4 |
S |
U |
R |
A |
- |
- |
4 |
- |
- |
4 |
- |
5 |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| |
1 |
- |
- |
- |
+ |
= |
1 |
- |
= |
1 |
- |
1 |
| |
19 |
- |
- |
- |
+ |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| |
- |
3 |
9 |
1 |
+ |
= |
13 |
1+3 |
= |
4 |
- |
4 |
| |
- |
21 |
18 |
1 |
+ |
= |
40 |
4+0 |
= |
4 |
- |
4 |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| |
19 |
21 |
18 |
1 |
+ |
= |
59 |
5+9 |
= |
14 |
1+4 |
5 |
| |
1 |
3 |
9 |
1 |
+ |
= |
14 |
1+4 |
= |
5 |
= |
5 |
4 |
S |
U |
R |
A |
|
|
|
- |
- |
|
|
|
| |
1 |
|
|
1 |
- |
- |
1 |
occurs |
x |
2 |
= |
2 |
- |
- |
3 |
- |
- |
- |
- |
3 |
occurs |
x |
1 |
= |
3 |
| |
|
|
9 |
|
- |
- |
9 |
occurs |
x |
1 |
= |
9 |
4 |
S |
U |
R |
A |
- |
- |
13 |
- |
- |
4 |
- |
14 |
| - |
- |
- |
9 |
- |
- |
- |
1+3 |
- |
- |
- |
- |
1+4 |
4 |
S |
U |
R |
A |
- |
- |
4 |
- |
- |
4 |
- |
5 |
|
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
|
|
|
+ |
= |
|
|
= |
|
|
|
- |
19 |
|
|
|
+ |
= |
|
2+8 |
= |
|
1+0 |
|
|
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
|
3 |
9 |
1 |
+ |
= |
|
1+3 |
= |
|
|
|
- |
|
21 |
18 |
1 |
+ |
= |
|
4+0 |
= |
|
|
|
|
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
19 |
21 |
18 |
1 |
+ |
= |
|
5+9 |
= |
|
1+4 |
|
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
|
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
|
|
|
|
|
- |
- |
- |
|
- |
- |
- |
- |
1 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
2 |
S |
U |
R |
A |
- |
- |
- |
|
|
|
- |
|
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
3 |
S |
U |
R |
A |
- |
- |
- |
|
|
|
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
4 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
5 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
6 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
7 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
8 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
9 |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
45 |
S |
U |
R |
A |
- |
- |
126 |
|
|
45 |
- |
45 |
4+5 |
- |
- |
- |
- |
- |
- |
1+2+6 |
- |
- |
4+5 |
- |
4+5 |
|
S |
U |
R |
A |
- |
- |
9 |
- |
- |
9 |
- |
9 |
|
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
- |
19 |
21 |
18 |
1 |
+ |
= |
|
5+9 |
= |
|
1+4 |
|
- |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
|
S |
U |
R |
A |
- |
- |
- |
|
- |
- |
- |
- |
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- |
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- |
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2 |
1 |
3 |
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3
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1 |
3 |
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= |
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4 |
1 |
3 |
9 |
1 |
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1+4 |
= |
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5
|
1 |
3 |
9 |
1 |
+ |
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1+4 |
= |
|
|
|
6
|
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
|
|
|
7 |
1 |
3 |
9 |
1 |
+ |
= |
|
1+4 |
= |
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8 |
1 |
3 |
9 |
1 |
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1+4 |
= |
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9 |
1 |
3 |
9 |
1 |
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1+4 |
= |
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|
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+ |
+ |
+ |
+ |
- |
- |
+ |
- |
- |
+ |
- |
+ |
= |
= |
= |
= |
= |
- |
- |
= |
- |
- |
= |
- |
= |
45 |
9 |
27 |
81 |
9 |
- |
- |
45 |
|
|
45 |
- |
45 |
4+5 |
- |
2+7 |
8+1 |
- |
- |
- |
4+5 |
- |
- |
4+5 |
- |
4+5 |
|
9 |
9 |
9 |
9 |
- |
- |
|
- |
- |
9 |
- |
9 |
- |
S |
U |
R |
A |
- |
- |
- |
|
|
- |
- |
- |
|
9 |
9 |
9 |
9 |
- |
- |
|
- |
- |
9 |
-- |
9 |
|
S |
U |
R |
A |
- |
- |
- |
- |
- |
- |
- |
- |
THE
HEART
OF
ISLAM
Enduring Values for Humanity
Seyyed Hossein Nasr 2002
Page 3 / 4
"The oneness of God is tor Muslims not only the heart of their religion, but that of every authentic religion. It is a reassertion of the revelation of God to the Hebrew prophets and to Christ, whom Muslims also consider to be their prophets, the revelation of the truth that "The Lord is one," the reconfirmation of that timeless truth that is also stated in the Catholic creed, Credo in unum Deum, "I / believe in one God."
|
15 |
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|
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|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
6 |
- |
9 |
5 |
- |
|
5 |
|
|
- |
|
|
|
|
|
|
|
2+5 |
|
|
|
|
|
|
- |
- |
|
|
|
|
15 |
- |
9 |
14 |
- |
|
14 |
|
|
- |
|
|
|
|
|
|
|
5+2 |
|
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|
- |
|
|
- |
- |
3 |
9 |
5 |
4 |
|
- |
|
|
- |
3 |
|
3 |
4 |
- |
4 |
5 |
3 |
4 |
|
|
|
4+7 |
|
|
1+1 |
|
|
|
- |
- |
3 |
18 |
5 |
4 |
|
- |
|
|
- |
21 |
|
21 |
13 |
- |
4 |
5 |
21 |
13 |
|
|
|
1+2+8 |
|
|
1+1 |
|
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- |
- |
|
- |
- |
3 |
18 |
5 |
4 |
15 |
- |
9 |
14 |
- |
21 |
14 |
21 |
13 |
- |
4 |
5 |
21 |
13 |
|
|
|
1+8+0 |
|
|
|
|
|
|
- |
- |
3 |
9 |
5 |
4 |
6 |
- |
9 |
5 |
- |
3 |
5 |
3 |
4 |
- |
4 |
5 |
3 |
4 |
|
|
|
7+2 |
|
|
|
|
|
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|
15 |
|
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|
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- |
- |
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|
1 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
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|
- |
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- |
|
|
- |
|
- |
|
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
|
|
|
|
- |
- |
|
- |
|
|
|
- |
- |
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
|
|
|
4 |
|
- |
- |
|
- |
|
|
|
4 |
- |
4 |
- |
|
4 |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
|
|
|
|
|
- |
|
5 |
- |
|
5 |
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
- |
- |
|
|
|
|
- |
- |
|
- |
|
|
|
- |
- |
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
|
|
|
|
|
- |
- |
|
- |
|
|
|
- |
- |
|
- |
|
- |
|
|
7 |
- |
- |
- |
- |
- |
- |
- |
8 |
|
- |
- |
- |
- |
- |
|
- |
- |
|
|
- |
|
- |
|
- |
- |
|
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+8 |
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
1+5 |
|
7+2 |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
10 |
MUHAMMADUN |
109 |
37 |
1 |
R |
= |
9 |
5 |
RASUL |
71 |
17 |
8 |
A |
= |
1 |
5 |
ALLAH |
34 |
16 |
7 |
- |
- |
14 |
20 |
Add to Reduce |
|
|
|
- |
- |
1+4 |
2+0 |
Reduce to Deduce |
2+1+4 |
7+0 |
1+6 |
- |
- |
5 |
|
Essence of Number |
|
|
|
| - |
- |
- |
- |
- |
- |
- |
- |
| - |
- |
- |
- |
- |
- |
- |
- |
M |
= |
4 |
10 |
MUHAMMADUN |
109 |
37 |
1 |
R |
= |
9 |
5 |
RASUL |
71 |
17 |
8 |
- |
- |
13 |
15 |
Add to Reduce |
|
|
|
- |
- |
1+3 |
1+5 |
Reduce to Deduce |
1+8+0 |
5+4 |
- |
- |
- |
4 |
|
Essence of Number |
|
|
|
B |
= |
2 |
4 |
BOOK |
43 |
16 |
7 |
K |
= |
2 |
5 |
KITAB |
43 |
16 |
7 |
3 |
UMM |
47 |
11 |
2 |
2 |
AL |
13 |
4 |
4 |
5 |
KITAB |
43 |
16 |
7 |
10 |
Add to Reduce |
|
|
|
| 1+0 |
Reduce to Deduce |
1+0+3 |
3+1 |
1+3 |
|
Essence of Number |
|
|
|
|
|
|
|
|
2 |
AL |
13 |
4 |
4 |
5 |
ISLAM |
54 |
18 |
9 |
|
|
|
|
|
|
|
6+7 |
2+2 |
1+3 |
|
|
|
|
|
|
|
1+3 |
- |
- |
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
GREAT |
51 |
24 |
6 |
9 |
SUSTAINER |
126 |
36 |
9 |
17 |
First Total |
|
|
|
| 1+7 |
Add to Reduce |
2+1+0 |
7+5 |
2+1 |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+2 |
- |
|
Essence of Number |
|
|
|
- |
9 |
S |
|
S |
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
- |
1 |
- |
1 |
- |
- |
9 |
5 |
- |
- |
|
|
|
1+6 |
|
|
= |
|
|
|
| - |
- |
19 |
- |
19 |
- |
- |
9 |
14 |
- |
- |
|
|
|
6+1 |
|
|
= |
|
|
|
- |
9 |
S |
|
S |
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
- |
- |
3 |
- |
2 |
1 |
- |
- |
5 |
9 |
|
|
|
2+0 |
|
|
= |
|
|
|
| - |
- |
- |
21 |
- |
20 |
1 |
- |
- |
5 |
18 |
|
|
|
6+5 |
|
|
1+1 |
|
|
|
- |
9 |
S |
|
S |
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
- |
19 |
21 |
19 |
20 |
1 |
9 |
14 |
5 |
18 |
|
|
|
1+2+6 |
|
|
= |
|
|
|
| - |
- |
1 |
3 |
1 |
2 |
1 |
9 |
5 |
5 |
9 |
|
|
|
3+6 |
|
|
= |
|
|
|
- |
9 |
|
|
|
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
- |
1 |
- |
1 |
- |
1 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
5 |
5 |
- |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
25 |
9 |
|
|
|
|
A |
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
2+5 |
- |
- |
|
- |
|
- |
|
- |
|
|
|
|
2+0 |
|
|
- |
|
3+6 |
|
1+8 |
7 |
9 |
|
|
|
|
A |
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
S |
|
S |
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
1 |
- |
1 |
- |
- |
9 |
5 |
- |
- |
|
|
|
1+6 |
|
|
= |
|
|
|
| - |
19 |
- |
19 |
- |
- |
9 |
14 |
- |
- |
|
|
|
6+1 |
|
|
= |
|
|
|
9 |
S |
|
S |
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
- |
3 |
- |
2 |
1 |
- |
- |
5 |
9 |
|
|
|
2+0 |
|
|
= |
|
|
|
| - |
- |
21 |
- |
20 |
1 |
- |
- |
5 |
18 |
|
|
|
6+5 |
|
|
1+1 |
|
|
|
9 |
S |
|
S |
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
19 |
21 |
19 |
20 |
1 |
9 |
14 |
5 |
18 |
|
|
|
1+2+6 |
|
|
= |
|
|
|
| - |
1 |
3 |
1 |
2 |
1 |
9 |
5 |
5 |
9 |
|
|
|
3+6 |
|
|
= |
|
|
|
9 |
|
|
|
|
A |
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
| - |
1 |
- |
1 |
- |
1 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
- |
- |
- |
5 |
5 |
- |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
- |
- |
- |
9 |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
9 |
|
|
|
|
A |
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
- |
|
|
|
|
2+0 |
|
|
- |
|
3+6 |
|
1+8 |
9 |
|
|
|
|
A |
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
10 |
PRIMORDIAL |
115 |
61 |
7 |
6 |
NATURE |
79 |
25 |
7 |
16 |
First Total |
|
|
|
| 1+6 |
Add to Reduce |
1+9+4 |
8+6 |
1+4 |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+4 |
1+4 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
2 |
AL |
13 |
4 |
4 |
6 |
FITRAH |
62 |
35 |
8 |
|
|
|
|
|
|
|
7+5 |
3+9 |
1+2 |
|
|
|
|
|
|
|
1+2 |
1+2 |
- |
|
|
|
|
|
|
|
|
|
|
3 |
ONE |
34 |
16 |
7 |
4 |
NESS |
57 |
30 |
3 |
|
|
|
|
|
|
|
9+1 |
4+6 |
1+0 |
|
|
|
|
|
|
|
1+0 |
1+0 |
- |
|
|
|
|
|
T |
= |
2 |
3 |
THE |
33 |
15 |
6 |
H |
= |
8 |
2 |
HE |
13 |
13 |
4 |
A |
= |
1 |
2 |
AS |
20 |
11 |
2 |
I |
= |
9 |
2 |
IN |
23 |
14 |
5 |
S |
= |
1 |
3 |
SHE |
32 |
23 |
5 |
T |
= |
2 |
4 |
THAT |
49 |
13 |
4 |
I |
= |
9 |
2 |
IS |
28 |
19 |
1 |
M |
= |
4 |
2 |
ME |
18 |
9 |
9 |
- |
- |
36 |
20 |
- |
|
|
|
- |
- |
3+6 |
2+0 |
- |
2+1+6 |
1+1+7 |
3+6 |
- |
- |
9 |
|
- |
|
|
|
3 |
GOD |
26 |
17 |
8 |
2 |
IS |
28 |
19 |
1 |
2 |
IS |
28 |
19 |
1 |
3 |
GOD |
26 |
17 |
8 |
10 |
Add to Reduce |
|
|
|
| 1+0 |
Reduce to Deduce |
1+0+8 |
7+2 |
1+8 |
|
Essence of Number |
|
|
|
6 |
TAFSIR |
73 |
28 |
1 |
5 |
TA'WIL |
65 |
20 |
2 |
4 |
SURA |
59 |
14 |
5 |
5 |
SURAS |
78 |
15 |
6 |
5 |
SURAH |
67 |
22 |
4 |
6 |
SURAHS |
86 |
23 |
5 |
|
|
|
|
|
3 |
A+Y+A |
27 |
9 |
9 |
2 |
H+S |
27 |
18 |
9 |
|
|
|
|
|
|
|
5+4 |
2+7 |
1+8 |
|
|
|
|
|
9 |
NUMERICAL |
96 |
42 |
6 |
9 |
SYMBOLISM |
127 |
37 |
1 |
4 |
JAFR |
35 |
17 |
8 |
6 |
LETTER |
80 |
26 |
8 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
3 |
LAW |
36 |
9 |
9 |
14 |
Add to Reduce |
|
|
|
| 1+4 |
Reduce to Deduce |
1+7+0 |
6+2 |
2+6 |
|
Essence of Number |
|
|
|
|
|
|
|
|
3 |
ILM |
34 |
16 |
7 |
2 |
AL |
13 |
4 |
4 |
5 |
KALAM |
38 |
11 |
2 |
|
|
|
|
|
|
|
8+5 |
3+1 |
1+3 |
|
|
|
|
|
8 |
THIRTEEN |
99 |
45 |
9 |
|
|
- |
- |
13 |
|
|
|
|
|
5 |
SYRIA |
72 |
27 |
9 |
8 |
DAMASCUS |
81 |
18 |
9 |
13 |
Add to Reduce |
|
|
|
| 1+3 |
Reduce to Deduce |
1+5+3 |
4+5 |
1+8 |
|
Essence of Number |
|
|
|
| - |
- |
- |
- |
- |
| - |
- |
- |
- |
- |
4 |
IRAN |
42 |
24 |
6 |
6 |
TEHRAN |
66 |
30 |
3 |
10 |
Add to Reduce |
|
|
|
| 1+0 |
Reduce to Deduce |
1+0+8 |
5+4 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
2 |
H+A |
9 |
9 |
9 |
1 |
Q |
17 |
8 |
8 |
1 |
I |
9 |
9 |
9 |
1 |
Q |
17 |
8 |
8 |
2 |
A+H |
9 |
9 |
9 |
|
|
|
|
|
|
|
6+1 |
4+3 |
4+3 |
|
|
|
|
|
|
|
|
|
|
2 |
T+A |
3 |
3 |
3 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
Q |
17 |
8 |
8 |
2 |
A+H |
9 |
9 |
9 |
|
|
|
|
|
|
|
7+4 |
3+8 |
3+8 |
|
|
|
|
|
|
|
1+1 |
1+1 |
1+1 |
|
|
|
|
|
- |
16 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
- |
- |
|
| - |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
9 |
|
|
|
2+2 |
|
|
= |
|
|
|
| - |
- |
- |
- |
14 |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
9 |
|
|
|
3+1 |
|
|
- |
4 |
|
|
- |
16 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
- |
|
|
|
- |
- |
|
| - |
- |
1 |
3 |
- |
3 |
9 |
- |
1 |
3 |
- |
4 |
3 |
- |
1 |
4 |
4 |
1 |
4 |
- |
|
|
|
4+1 |
|
|
- |
|
|
|
| - |
- |
1 |
12 |
- |
21 |
18 |
- |
1 |
12 |
- |
13 |
21 |
- |
1 |
13 |
13 |
1 |
4 |
- |
|
|
|
1+3+1 |
|
|
- |
5 |
|
|
- |
16 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
- |
|
|
|
- |
- |
|
| - |
- |
1 |
12 |
14 |
21 |
18 |
- |
1 |
12 |
- |
13 |
21 |
8 |
1 |
13 |
13 |
1 |
4 |
9 |
|
|
|
1+6+2 |
|
|
= |
9 |
|
|
| - |
- |
1 |
3 |
5 |
3 |
9 |
- |
1 |
3 |
- |
4 |
3 |
8 |
1 |
4 |
4 |
1 |
4 |
9 |
|
|
|
6+3 |
|
|
= |
|
|
|
- |
16 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
- |
- |
- |
- |
1 |
- |
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
3 |
- |
3 |
- |
- |
- |
3 |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
- |
5 |
- |
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
- |
- |
|
- |
- |
- |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
8 |
1+5 |
|
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
15 |
16 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
1+5 |
1+6 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
9 |
|
|
3+0 |
|
|
1+6 |
|
6+3 |
|
3+6 |
6 |
7 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
| 4 |
- |
1 |
3 |
5 |
3 |
9 |
- |
1 |
3 |
- |
4 |
3 |
8 |
1 |
4 |
4 |
1 |
4 |
9 |
|
- |
- |
- |
|
|
|
|
|
|
6 |
7 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
6 |
8 |
- |
- |
- |
- |
- |
|
|
|
1+4 |
|
|
|
|
|
|
- |
|
- |
15 |
8 |
- |
- |
- |
- |
- |
|
|
|
2+3 |
|
|
|
5 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
4 |
- |
- |
1 |
4 |
4 |
5 |
4 |
|
|
|
2+2 |
|
|
= |
|
|
|
- |
|
13 |
- |
- |
1 |
13 |
13 |
5 |
4 |
|
|
|
4+9 |
|
|
1+3 |
4 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
13 |
15 |
8 |
1 |
13 |
13 |
5 |
4 |
|
|
|
7+2 |
|
|
|
9 |
|
|
- |
|
4 |
6 |
8 |
1 |
4 |
4 |
5 |
4 |
|
|
|
3+6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
|
- |
|
3+6 |
|
2+7 |
3 |
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
8 |
|
9 |
|
9 |
THEN SINGS MY SOUL MY SAVIOR GOD TO THEE HOW GREAT THOU ART HOW GREAT THOU ART
